I am, exist. https:https://www.studylight.org/commentaries/jfu/john-1.html. Even against this, however, there arise etymological considerations. God re-issued the law on that occasion of showing Moses His glory. For it was plainly from his knowledge of him, that John at first would have declined baptizing him as an honour of which he looked upon himself to be unworthy. The writer thinks of the testimony as ever present, ever forceful. I, the first-person pronoun. Salem Media Group. The true light that gives light to everyone was coming into the world. The only-begotten Son, that is in the bosom of the Father. John 3:1-15 New International Version (NIV) Jesus Teaches Nicodemus. 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. John didn’t write these things to satisfy our curiosity or to stimulate intellectual discussions. Q. John 1:15. Around; figuratively with respect to; used in various applications, of place, cause or time. The words, "He that cometh after me is preferred before me," rest on Malachi 3:1, "Behold, I will send My messenger, and he shall prepare the way before Me." The thought is the pre-mundane existence of Christ, His superhuman nature and dignity. Third, we have no reason to fear lacking anything if we draw on Christ’s fullness, because He is “a truly inexhaustible fountain.” He points out that John includes himself in verse 16 to make it plain that no one is excepted. Why should you believe in Jesus? BibliographyBullinger, Ethelbert William. 6:16). Instead, Jesus employs the contrasts to call his followers to receive and use the power of God’s spirit in the present world. Jesus, the Word, who is the only Son of God, the one who was “with God” (1:1), “in the bosom of the Father” (1:18), “He has explained Him” to us. Dualistic philosophies such as these are regrettably common among Christians. He is the eternal Son of God, always in intimate relationship with the eternal Father. The phrase “in the bosom of the Father” corresponds to “the Word was with God” (1:1) and points to the close and unbroken fellowship that Jesus enjoyed with the Father, as seen in His prayer in chapter 17. It also means that the Insider Movement, which has changed the terms “Father” and “Son” because they are offensive to Muslims has perverted the core of the gospel. The work God did in Genesis 1 and 2 was performed by the Word. This may seem too fine a point to press, but many Christians continue to labor under the delusion that the Messiah only began working once things had gone irredeemably wrong, and that his work is restricted to saving (invisible) souls to bring them to (immaterial) heaven. The verb is not found in this Apocalypse. "Commentary on John 1:15". How Can an Omnipresent God Be in Hell if that is Eternal Separation from God? The law, as summarized in the Ten Commandments, manifested God’s grace (“lovingkindness”) and truth (Exod. 16 , connects his own train of thought with the declaration of the Baptist. https:https://www.studylight.org/commentaries/tsk/john-1.html. We know that when He appears, we will be like Him, because we will see Him just as He is.” (See, also, 2 Cor. BibliographyHengstenberg, Ernst. Ver. Elsewhere John writes (1 John 2:23), “Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.” In John 5:23 Jesus states, “He who does not honor the Son does not honor the Father who sent Him.”. What does John the Baptist mean by his statement, “He who comes after me has a higher rank than I, for He existed before me”? The noun μαρτυρία, however, is a bond of connection between all the writings of John. He remembers how he heard them, and from whom they came. It is from Christ and Christ alone, that all our spiritual wants have been supplied.”. (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ], "In a society where age and precedence bestowed peculiar honour, that might have been taken by superficial observers to mean John the Baptist was greater than Jesus. 3:18.) He also uses “Christ” more often than any other gospel, although he only uses “Jesus Christ” together one other time (17:3; but see 20:31). John says that you should believe in Jesus because He is greater than all the prophets; He provides abundant grace for all that trust in Him; He is greater than Moses and the law; and, He is God’s ultimate revelation of Himself to us. "Commentary on John 1:15". Another scholar, Murray J. Harris (The New International Dictionary of New Testament Theology [Zondervan], ed. Just as a word explains an unseen thought, so Jesus, the Word, explains the unseen God to us. Much rather is designated the absolute priority which Christ has in relation to John. He had a higher rank than John because He existed before John, although he was younger than John. His truth demanded that the penalty for sin be fully paid. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. In our text, John builds on the wonderful truths in verse 14 to give four more reasons to believe in Jesus: You should believe in Jesus because He is greater than all the prophets; He provides abundant grace; He is greater than Moses and the law; and, He is God’s ultimate revelation to us. In light of God’s revelation to Moses of His grace in Exodus 33 & 34, this may be what John means for us to understand. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". before me = first: i.e. But it can hardly be that his testimony extends beyond John 1:15, for ἡμεῖς πάντες would bear no very definite meaning, and the assertions in John 1:17 would be alien from the character of the Baptist, belonging as they do to the more mature development of Christian doctrines.

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