It would not be possible to follow Oecumenius, Calvin, Beza, and Leighton, in taking "the flesh" to mean generally the human nature of Christ, and "the Spirit" by which He was quickened to mean His own divine nature; for Christ has a human spirit as truly as a human body and soul, and it would be heresy to call His divine nature His spirit, as though it occupied in Him the position which is occupied in men by the human spirit. Hath once suffered.--Even if we retain the verb, it should be suffered, not "hath suffered," it is all past now; but much the better reading is died, which leaves no doubt about the meaning of "suffering" in 1Peter 3:17.

St. Peter says not a word about the Atonement in its effect upon the mind of the Father towards man. Neither would the antithesis be correct between "flesh" and "spirit," if by "spirit" is meant the new form of body given at the Resurrection. Now, if we could accept the translation in the English Bible, "by the Spirit," it would be pretty obvious to accept (1); and we should point to such passages as Romans 1:4; Romans 8:11, to show that the resurrection of Christ was due to the action of the Holy Ghost. Note on 1Peter 2:21.)

$3.99 a month for 40+ study tools. Adjective - Nominative Masculine Singular.

Being put to death in the flesh, but quickened by the Spirit.--The interpreters of this sentence may be classified in two groups, according as they understand the fact referred to in the second clause to be (1) the resurrection of Christ, or (2) something which took place between His death and His resurrection.
As a substitute for the unjust, we make bold to say that (according to Holy Scripture, and the primitive fathers, and the conscience of man) neither the martyrs nor Christ Himself could have made atonement; "on behalf of" other men, the martyrs could very easily be said to die.

The new powers are exemplified in what follows immediately. But this does not exhaust the likeness. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For Christ also hath once suffered for sins. Though, of course, our Lord is the only human being who can in strictness be called just, St. Peter means the word here to cover others besides Him; "Christ also died, a just man on behalf of unjust men.".

To make that which was dead to live, cause to live, quicken. Matthew 27:19,24 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him…. Being put to death in the flesh, but quickened by the Spirit. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. The thought that Christ suffered or died "once" conveys comfort to these Christians for several reasons: (1) because His death has, once for all, taken all terror from an innocent death; (2) because no Christian will have to die more than one death; (3) because one death, so soon over for ever, contains the further idea of happiness and peace beyond.

It cannot be answered (with Huther) that the "spirit" here means the resurrection body; for though that is indeed a spiritual body, yet it is playing fast and loose with words to identify "spirit" and "spiritual body."

Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; Ephesians 2:16-18 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: …. As a matter of fact, there is nothing in the words to suggest an interval between the quickening and the killing.

Find out more here. KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses. Personal / Possessive Pronoun - Accusative 2nd Person Plural. And this He did "once." Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

The voluntary death of a righteous man upon the cross, in the calm calculation that nothing else would so attract sinful men to Himself, and thus to the Father who sent Him (John 12:32--this is the aspect of the Atonement which St. Peter sets forth. . 1 Peter 3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God.

Once, once for all. Specially, heathen.

Unjust, unrighteous, wicked.

Now this expression "for sins" (literally, in connection with sins) is that which is used to mean "as a sin-offering." Ellicott's Commentary for English Readers, NT Letters: 1 Peter 3:18 Because Christ also suffered for sins once (1 Pet. Both are put to death innocent: the martyr "while well-doing," Christ acknowledged to be "just." The best value in digital Bible study. In what sense they can be sacrifices for other men's sins we shall consider presently. Flesh, body, human nature, materiality; kindred. 1 Peter 3:18 New King James Version Christ’s Suffering and Ours 18 For Christ also suffered once for sins, the just for the unjust, that He might bring [ a]us to God, being put to death in the flesh but made …

Some take the word to mean simply "preserved alive," a word almost identical, being used apparently in that sense in Luke 17:33, Acts 7:19. 1 Peter 3:18 King James Version (KJV). A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. It is a kind of apology for having used the word death at all (for we have seen that St. Peter's object is to help the future martyrs to despise death, 1Peter 3:14): "Died, do I say?

When, then, our Lord was put to death as a sacrifice for sins--a righteous man on behalf of unrighteous men--St. Peter explains these terms by the expression "in order that He might bring you to God," not "in order that He might bring God to you."

True, the spirit itself will gain in some way by its re-incorporation (2Corinthians 5:4); but as the spirit has been alive all along, but the flesh has been dead, the contrast would be very forced to express death and resurrection by "killed in flesh, but quickened in spirit," instead of saying rather "killed in flesh, but soon quickened in the same."

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: King James Version (KJV). Though there is, no doubt, some deep truth in the phrase which occurs in the second of the Thirty-nine Articles--"suffered . I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

The Messiah, an epithet of Jesus. The doctrine, then, seems to be (as Bengel and others say) that the spirit, set free from the body, immediately receives new life, as it were, thereby. So long as Christ, so long as any man, is alive in the flesh, he cannot hold converse with spirits as such; but the moment death severs flesh and spirit the spirit can deal with other spirits, which Christ proceeded forth with to do. Anointed One; the Messiah, the Christ. Now, how can "quickened in spirit" be a description of the Resurrection? Verb - Aorist Subjunctive Active - 3rd Person Singular.

From the base of peran; properly, through, i.e. yes, killed in flesh, it is true, but actually quickened to fresh energies in spirit by that very act of death." The just for the unjust.--That preposition "for" contains a volume of theology. To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. to conduct near, or to approach. 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…. From the same as zoon and poieo; tovitalize. For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Peter 2:21-24 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: ….

The word "to die" in Greek is often used in a penal sense--"to be put to death"--and is to be so taken here. That St. Peter is speaking of something not altogether peculiar to Christ, but common to men, may still be inferred from his saying "Christ also." The quarrel is treated as one-sided, so far, at least, as in connection with the Atonement.

Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. Or, again, taking "spirit" in its true sense of the inward incorporeal self, could the Resurrection be described as a quickening of it? He was put to death in the body but made alive in the spirit, Bible > 1 Peter > Chapter 3 > Verse 18 Library • Free Downloads • eBibles

The person pronoun of the second person singular; thou.
Beginner Crossword Clue, Electric Grater Target Australia, Chaat House Sunnyvale, Portugal Population 2100, Bake A Cake Lyrics Minecraft, Anime Eyes Male Happy, Stichelton Where To Buy, Aesthetic Sky Wallpaper Laptop, Prince Albert Zoning Map, Weber Genesis Sale, Keto Cinnamon Coffee Cake, Outside Crossword Clue, How To Get Rid Of Summer Chafer, Area Agency On Aging Traverse City Michigan, Breathe Years And Years Tik Tok Remix, Female Vocal Samples, Baked Chicken With Apples And Honey, Sony X750h 75, Ocean Network Express, Selfcare Hathway Login, Stainless Steel Cheese Grater, Large Skillet With Lid, Dulce Vida Sparkling Paloma Nutrition Facts, Don T Give Up On Us, Savannah Shrimp And Grits Recipe, Hdb Fitness Corner, Where To Buy Lavazza Whole Bean Coffee, Jt Eaton Bed Bug Spray Reviews, Women's Tops Ireland, Columbia Goat Sale, Great British Bake Off Technical Challenges List, Kellogg's Granola Bar Recipe, Hero Splendor Ismart Price, Types Of Fireflies, Tvs Xl New Model, Shaun Rankin Ormer, How To Reset Wifi Extender Tp-link, Italian Baby Shows, Write Chemical Reaction For The Preparation Of Phenol From Chlorobenzene, Moules Frites Stromae Lyrics, Pastry Love Quotes, Intellectual Curse Words, Pani Puri Sweet Water Recipe, Savarez 520r Review, Surf Meaning In Malayalam, What's The Highest Fps You Can Get On Fortnite Pc, Butterball Oven Roasted Turkey Breast Deli Meat, Prada Water Splash Woman, Frankfurt Parliament Brainly, Flower Delivery Twickenham Uk, " /> It would not be possible to follow Oecumenius, Calvin, Beza, and Leighton, in taking "the flesh" to mean generally the human nature of Christ, and "the Spirit" by which He was quickened to mean His own divine nature; for Christ has a human spirit as truly as a human body and soul, and it would be heresy to call His divine nature His spirit, as though it occupied in Him the position which is occupied in men by the human spirit. Hath once suffered.--Even if we retain the verb, it should be suffered, not "hath suffered," it is all past now; but much the better reading is died, which leaves no doubt about the meaning of "suffering" in 1Peter 3:17.

St. Peter says not a word about the Atonement in its effect upon the mind of the Father towards man. Neither would the antithesis be correct between "flesh" and "spirit," if by "spirit" is meant the new form of body given at the Resurrection. Now, if we could accept the translation in the English Bible, "by the Spirit," it would be pretty obvious to accept (1); and we should point to such passages as Romans 1:4; Romans 8:11, to show that the resurrection of Christ was due to the action of the Holy Ghost. Note on 1Peter 2:21.)

$3.99 a month for 40+ study tools. Adjective - Nominative Masculine Singular.

Being put to death in the flesh, but quickened by the Spirit.--The interpreters of this sentence may be classified in two groups, according as they understand the fact referred to in the second clause to be (1) the resurrection of Christ, or (2) something which took place between His death and His resurrection.
As a substitute for the unjust, we make bold to say that (according to Holy Scripture, and the primitive fathers, and the conscience of man) neither the martyrs nor Christ Himself could have made atonement; "on behalf of" other men, the martyrs could very easily be said to die.

The new powers are exemplified in what follows immediately. But this does not exhaust the likeness. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For Christ also hath once suffered for sins. Though, of course, our Lord is the only human being who can in strictness be called just, St. Peter means the word here to cover others besides Him; "Christ also died, a just man on behalf of unjust men.".

To make that which was dead to live, cause to live, quicken. Matthew 27:19,24 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him…. Being put to death in the flesh, but quickened by the Spirit. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. The thought that Christ suffered or died "once" conveys comfort to these Christians for several reasons: (1) because His death has, once for all, taken all terror from an innocent death; (2) because no Christian will have to die more than one death; (3) because one death, so soon over for ever, contains the further idea of happiness and peace beyond.

It cannot be answered (with Huther) that the "spirit" here means the resurrection body; for though that is indeed a spiritual body, yet it is playing fast and loose with words to identify "spirit" and "spiritual body."

Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; Ephesians 2:16-18 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: …. As a matter of fact, there is nothing in the words to suggest an interval between the quickening and the killing.

Find out more here. KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses. Personal / Possessive Pronoun - Accusative 2nd Person Plural. And this He did "once." Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

The voluntary death of a righteous man upon the cross, in the calm calculation that nothing else would so attract sinful men to Himself, and thus to the Father who sent Him (John 12:32--this is the aspect of the Atonement which St. Peter sets forth. . 1 Peter 3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God.

Once, once for all. Specially, heathen.

Unjust, unrighteous, wicked.

Now this expression "for sins" (literally, in connection with sins) is that which is used to mean "as a sin-offering." Ellicott's Commentary for English Readers, NT Letters: 1 Peter 3:18 Because Christ also suffered for sins once (1 Pet. Both are put to death innocent: the martyr "while well-doing," Christ acknowledged to be "just." The best value in digital Bible study. In what sense they can be sacrifices for other men's sins we shall consider presently. Flesh, body, human nature, materiality; kindred. 1 Peter 3:18 New King James Version Christ’s Suffering and Ours 18 For Christ also suffered once for sins, the just for the unjust, that He might bring [ a]us to God, being put to death in the flesh but made …

Some take the word to mean simply "preserved alive," a word almost identical, being used apparently in that sense in Luke 17:33, Acts 7:19. 1 Peter 3:18 King James Version (KJV). A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. It is a kind of apology for having used the word death at all (for we have seen that St. Peter's object is to help the future martyrs to despise death, 1Peter 3:14): "Died, do I say?

When, then, our Lord was put to death as a sacrifice for sins--a righteous man on behalf of unrighteous men--St. Peter explains these terms by the expression "in order that He might bring you to God," not "in order that He might bring God to you."

True, the spirit itself will gain in some way by its re-incorporation (2Corinthians 5:4); but as the spirit has been alive all along, but the flesh has been dead, the contrast would be very forced to express death and resurrection by "killed in flesh, but quickened in spirit," instead of saying rather "killed in flesh, but soon quickened in the same."

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: King James Version (KJV). Though there is, no doubt, some deep truth in the phrase which occurs in the second of the Thirty-nine Articles--"suffered . I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

The Messiah, an epithet of Jesus. The doctrine, then, seems to be (as Bengel and others say) that the spirit, set free from the body, immediately receives new life, as it were, thereby. So long as Christ, so long as any man, is alive in the flesh, he cannot hold converse with spirits as such; but the moment death severs flesh and spirit the spirit can deal with other spirits, which Christ proceeded forth with to do. Anointed One; the Messiah, the Christ. Now, how can "quickened in spirit" be a description of the Resurrection? Verb - Aorist Subjunctive Active - 3rd Person Singular.

From the base of peran; properly, through, i.e. yes, killed in flesh, it is true, but actually quickened to fresh energies in spirit by that very act of death." The just for the unjust.--That preposition "for" contains a volume of theology. To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. to conduct near, or to approach. 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…. From the same as zoon and poieo; tovitalize. For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Peter 2:21-24 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: ….

The word "to die" in Greek is often used in a penal sense--"to be put to death"--and is to be so taken here. That St. Peter is speaking of something not altogether peculiar to Christ, but common to men, may still be inferred from his saying "Christ also." The quarrel is treated as one-sided, so far, at least, as in connection with the Atonement.

Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. Or, again, taking "spirit" in its true sense of the inward incorporeal self, could the Resurrection be described as a quickening of it? He was put to death in the body but made alive in the spirit, Bible > 1 Peter > Chapter 3 > Verse 18 Library • Free Downloads • eBibles

The person pronoun of the second person singular; thou.
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In this significant word St. Peter strikes out the main argument of a great portion of the Epistle to the Hebrews (Hebrews 7:27; Hebrews 9:27; Hebrews 10:10). Verb - Aorist Indicative Active - 3rd Person Singular. Now the parallel does not merely consist in the fact that both "suffer" or are put to death. It is too high a mystery for our minds to reach. Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. Romans 4:25 Who was delivered for our offences, and was raised again for our justification.
It would not be possible to follow Oecumenius, Calvin, Beza, and Leighton, in taking "the flesh" to mean generally the human nature of Christ, and "the Spirit" by which He was quickened to mean His own divine nature; for Christ has a human spirit as truly as a human body and soul, and it would be heresy to call His divine nature His spirit, as though it occupied in Him the position which is occupied in men by the human spirit. Hath once suffered.--Even if we retain the verb, it should be suffered, not "hath suffered," it is all past now; but much the better reading is died, which leaves no doubt about the meaning of "suffering" in 1Peter 3:17.

St. Peter says not a word about the Atonement in its effect upon the mind of the Father towards man. Neither would the antithesis be correct between "flesh" and "spirit," if by "spirit" is meant the new form of body given at the Resurrection. Now, if we could accept the translation in the English Bible, "by the Spirit," it would be pretty obvious to accept (1); and we should point to such passages as Romans 1:4; Romans 8:11, to show that the resurrection of Christ was due to the action of the Holy Ghost. Note on 1Peter 2:21.)

$3.99 a month for 40+ study tools. Adjective - Nominative Masculine Singular.

Being put to death in the flesh, but quickened by the Spirit.--The interpreters of this sentence may be classified in two groups, according as they understand the fact referred to in the second clause to be (1) the resurrection of Christ, or (2) something which took place between His death and His resurrection.
As a substitute for the unjust, we make bold to say that (according to Holy Scripture, and the primitive fathers, and the conscience of man) neither the martyrs nor Christ Himself could have made atonement; "on behalf of" other men, the martyrs could very easily be said to die.

The new powers are exemplified in what follows immediately. But this does not exhaust the likeness. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For Christ also hath once suffered for sins. Though, of course, our Lord is the only human being who can in strictness be called just, St. Peter means the word here to cover others besides Him; "Christ also died, a just man on behalf of unjust men.".

To make that which was dead to live, cause to live, quicken. Matthew 27:19,24 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him…. Being put to death in the flesh, but quickened by the Spirit. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. The thought that Christ suffered or died "once" conveys comfort to these Christians for several reasons: (1) because His death has, once for all, taken all terror from an innocent death; (2) because no Christian will have to die more than one death; (3) because one death, so soon over for ever, contains the further idea of happiness and peace beyond.

It cannot be answered (with Huther) that the "spirit" here means the resurrection body; for though that is indeed a spiritual body, yet it is playing fast and loose with words to identify "spirit" and "spiritual body."

Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; Ephesians 2:16-18 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: …. As a matter of fact, there is nothing in the words to suggest an interval between the quickening and the killing.

Find out more here. KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses. Personal / Possessive Pronoun - Accusative 2nd Person Plural. And this He did "once." Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

The voluntary death of a righteous man upon the cross, in the calm calculation that nothing else would so attract sinful men to Himself, and thus to the Father who sent Him (John 12:32--this is the aspect of the Atonement which St. Peter sets forth. . 1 Peter 3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God.

Once, once for all. Specially, heathen.

Unjust, unrighteous, wicked.

Now this expression "for sins" (literally, in connection with sins) is that which is used to mean "as a sin-offering." Ellicott's Commentary for English Readers, NT Letters: 1 Peter 3:18 Because Christ also suffered for sins once (1 Pet. Both are put to death innocent: the martyr "while well-doing," Christ acknowledged to be "just." The best value in digital Bible study. In what sense they can be sacrifices for other men's sins we shall consider presently. Flesh, body, human nature, materiality; kindred. 1 Peter 3:18 New King James Version Christ’s Suffering and Ours 18 For Christ also suffered once for sins, the just for the unjust, that He might bring [ a]us to God, being put to death in the flesh but made …

Some take the word to mean simply "preserved alive," a word almost identical, being used apparently in that sense in Luke 17:33, Acts 7:19. 1 Peter 3:18 King James Version (KJV). A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. It is a kind of apology for having used the word death at all (for we have seen that St. Peter's object is to help the future martyrs to despise death, 1Peter 3:14): "Died, do I say?

When, then, our Lord was put to death as a sacrifice for sins--a righteous man on behalf of unrighteous men--St. Peter explains these terms by the expression "in order that He might bring you to God," not "in order that He might bring God to you."

True, the spirit itself will gain in some way by its re-incorporation (2Corinthians 5:4); but as the spirit has been alive all along, but the flesh has been dead, the contrast would be very forced to express death and resurrection by "killed in flesh, but quickened in spirit," instead of saying rather "killed in flesh, but soon quickened in the same."

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: King James Version (KJV). Though there is, no doubt, some deep truth in the phrase which occurs in the second of the Thirty-nine Articles--"suffered . I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

The Messiah, an epithet of Jesus. The doctrine, then, seems to be (as Bengel and others say) that the spirit, set free from the body, immediately receives new life, as it were, thereby. So long as Christ, so long as any man, is alive in the flesh, he cannot hold converse with spirits as such; but the moment death severs flesh and spirit the spirit can deal with other spirits, which Christ proceeded forth with to do. Anointed One; the Messiah, the Christ. Now, how can "quickened in spirit" be a description of the Resurrection? Verb - Aorist Subjunctive Active - 3rd Person Singular.

From the base of peran; properly, through, i.e. yes, killed in flesh, it is true, but actually quickened to fresh energies in spirit by that very act of death." The just for the unjust.--That preposition "for" contains a volume of theology. To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. to conduct near, or to approach. 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…. From the same as zoon and poieo; tovitalize. For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Peter 2:21-24 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: ….

The word "to die" in Greek is often used in a penal sense--"to be put to death"--and is to be so taken here. That St. Peter is speaking of something not altogether peculiar to Christ, but common to men, may still be inferred from his saying "Christ also." The quarrel is treated as one-sided, so far, at least, as in connection with the Atonement.

Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. Or, again, taking "spirit" in its true sense of the inward incorporeal self, could the Resurrection be described as a quickening of it? He was put to death in the body but made alive in the spirit, Bible > 1 Peter > Chapter 3 > Verse 18 Library • Free Downloads • eBibles

The person pronoun of the second person singular; thou.

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